ness to adjust to injustice, the western nations that initiated so much of the revolutionary spirit of the modern world have now become the arch antirevolutionaries. this has driven many to feel that only marxism has a revolutionary spirit. therefore, communism is a judgment against our failure to make democracy real and follow through on the revolutions that we initiated. our only hope today lies in our ability to recapture the revolutionary spirit and go out into a sometimes hostile world declaring eternal hostility to poverty, racism, and militarism. with this powerful commitment we shall boldly challenge the status quo and unjust mores, and thereby speed the day when "every valley shall be exalted, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough places plain."
a genuine revolution of values means in the final analysis that our loyalties must become ecumenical rather than sectional. every nation must now develop an overriding loyalty to mankind as a whole in order to preserve the best in their individual societies.
this call for a worldwide fellowship that lifts neighborly concern beyond one's tribe, race, class, and nation is in reality a call for an all-embracing and unconditional love for all mankind. this oft misunderstood, this oft misinterpreted concept, so readily dismissed by the nietzsches of the world as a weak and cowardly force, has now become an absolute necessity for the survival of man. when i speak of love i am not speaking of some sentimental and weak response. i am not speaking of that force which is just emotional bosh. i am speaking of that force which all of the great religions have seen as the supreme unifying principle of life. love is somehow the key that unlocks the door which leads to ultimate reality. this hindu-muslim-christian-jewish-buddhist belief about ultimate reality is beautifully summed up in the first epistle of saint john: "let us love one anoth
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